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By Britta Timm Knudsen, Carsten Stage

The gathering proposes artistic study options for the research of the affective and fluctuating dimensions of cultural existence. It provides experiences of nightclubs, YouTube memes, political provocations, background websites, running a blog, schooling improvement, and haunting thoughts.

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Extra resources for Affective Methodologies: Developing Cultural Research Strategies for the Study of Affect

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And Venn, C. (2010) ‘Affect’. Body and Society, 16, 7–28. Borch, C. (2012) The Politics of Crowds: An Alternative History of Sociology. Cambridge: Cambridge University Press. Brennan, T. (2004) The Transmission of Affect. Ithaca: Cornell University Press. Clough, P. T. (2007) ‘Introduction’, in Clough, P. T. ) The Affective Turn. Durham: Duke University Press. Coleman, R. (2008) ‘The Becoming of Bodies’. Feminist Media Studies, 8(2), 163–179. —— (2008a) ‘A Method of Intuition: Becoming, Relationality, Ethics’.

Rheinberger uses this term to refer to entities that escape fixation, and for which there is always more to be said than any experimenter at any given moment is trying to tell. There are what Rheinberger terms submerged narratives, repressions, displacements, and excesses, which create alternative directions, contributing Researching Affect and Embodied Hauntologies 37 to the potential dynamism of science. As he argues, ‘experimental systems contain remnants of older narratives as well as fragments of narratives that have not yet been told’ (p.

Leys, R. (2011) ‘The Turn to Affect: A Critique’. Critical Inquiry, 37, 434–472. Lorimer, J. (2013) ‘Affect in Human-Nonhuman Interactions’, in Coleman, R. and Ringrose, J. (eds) Deleuze And Research Methodologies. Edinburgh: Edinburgh University Press. Lury, C. and Wakeford, N. (2012) Inventive Methods: The Happening of the Social. London: Routledge. Maclure, M. (2013) ‘Classification or Wonder? Coding as an Analytic Practice in Qualitative Research’, in Coleman, R. and Ringrose, J. (eds) Deleuze and Research Methodologies.

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