By Amy Gazin-Schwartz, Cornelius Holtorf
Archaeology and Folklore explores the complicated dating among the 2 disciplines to illustrate what they may study from each one other.
This assortment contains theoretical discussions and case stories drawn from Western Europe, the Mediterranean and North. They discover the diversities among well known traditions on the subject of ancient websites and archaeological interpretations in their historical past and that means.
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Additional resources for Archaeology and Folklore
J. ) Creativity and Tradition in Folklore: New Directions, pp. 1–38. Logan, UT: Utah State University Press. Bruford, A. A. (eds) (1994) Scottish Traditional Tales. Edinburgh: Polygon. , Winberg, B. and Zachrisson, T. (eds) (1996) Fornlämningar och Folkminnen. Stockholm: Riksantikvarieämbetet. Carmichael, A. (1928) Carmina Gadelica: Hymns and Incantations. Vol. 1. Edinburgh: Oliver and B0oyd. , Reeves, B. and Schanche, A. (eds) (1994) Sacred Sites, Sacred Places. One World Archaeology 23. London: Routledge.
The scholarly status and ambition of archaeology grew considerably with the more solid chronological framework. With this as a foundation the antiquarians established a kind of interpretative supremacy and they started to consider the popular conceptions of ancient monuments as unlearned speculation. This created a split between antiquarian authorities and the general public, which still exists. Today, however, there is gradual recognition that all meanings that have been ascribed to ancient monuments contribute to their cultural value.
Cambridge: Cambridge University Press. J. ’ World Archaeology 30:23–38. ‘AS LONG AS EVER I’VE KNOWN IT…’ 21 Huth, O. ’ Paideuma 5 (1/2): 12–22. Joyner, C. Povrzanovic (eds) Folklore and Historical Process, pp. 9–22. Zagreb: Institute of Folklore Research. Kirchner, H. ’ Akademie der Wissenschaften und der Literatur Mainz. Abhandlungen der Geistes-und Sozialwissenschaftlichen Klasse 1955, no. 9:609–817. Köstlin, K. and Bausinger, H. (eds) (1980) Heimat und Identität. Probleme Regionaler Kultur. Volkskunde-Kongre in Kiel 1979.