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By Daniel H. Frank

This quantity brings jointly best philosophers of Judaism at the factor of autonomy within the Jewish culture. Addressing themselves to the connection of the person Jew to the Jewish group and to the area at huge, a few choices are systematic in scope, whereas others are extra traditionally concentrated. The authors tackle concerns starting from the earliest expressions of person human success within the Bible and medieval Jewish discussions of the human strong to trendy discussions of the need for the Jew to keep up either a Jewish sensibility in addition to an energetic engagement within the smooth pluralistic country. individuals comprise Eugene Borowitz, Elliot N. Dorff, Daniel H. Frank, Robert Gibbs, Lenn E. Goodman, Ze’ev Levy, Kenneth Seeskin, and Martin D. Yaffe.

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New York: Frederick Ungar.  Cambridge: Cambridge University Press.  Oxford: Oxford University Press.  31–77.  Chicago: University of Chicago Press. " Judaism 34: 485–495. " Journal of Philosophy 58: 5–20.  Philadelphia: Jewish Publication Society.  1: 121–124. " Harvard Theological Review 74: 287–301.  New York: Liberal Arts Press [=Groundwork to the Metaphysics of Morals].  New York: Liberal Arts Press.  Ithaca: Cornell University Press.  Atlanta: Scholars Press.  Princeton: Princeton University Press.

Instead of coming from an external source, and requiring a system of rewards and punishments to insure obedience, it expresses the dictates of our own rationality.  So there is no reason why Kant has to give up the idea of a revealing God.  All he has to say is that in principle I can understand and therefore appropriate the obligations contained in the commandments.  Therefore, I am not bound by it.  To the degree that the will is rational, or can be looked upon as rational in principle, suicide is always against one's will.

51).  There is, however, nothing in Maimonides to suggest we have a faculty capable of knowing ethical truth a priori, nothing that implies we can achieve perfection by contemplating the implications of our own moral reason.  We would say that, in this capacity, reason is spontaneous.  In short, they can represent a moral rule to themselves and act on its behalf.  The only 'proof' that can be given is moral: if everything were determined by natural causes, it would be meaningless to say that something ought to be done (A547=B575).

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